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Basajaun

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Artist's depiction of a basajaun and his female companion, a basandere.

In Basque mythology, Basajaun (Basque: [bas̺ajaun], "Lord of the forest",[1][2] plural: basajaunak, female basandere) is a huge, hairy hominid dwelling in the woods. They were thought to build megaliths[citation needed], protect flocks of livestock, and teach skills such as agriculture and ironworking to humans.[1]

Nomenclature

The creature is called Basjun the Basque-Navarre valleys as well as the Aragonese Pyrenees,[2] while in the valleys of Tena, Anso and Broto, places that preserve Basque toponymy. the creature is called Basajarau, Bonjarau[2] or Bosnerau. Thus the creature also known in the neighboring regions as part of Aragonese mythology.

General description

They were said to inhabit the forests of Gorbea and Irati. They walked in human fashion, with their bodies covered in hair and a very long mane that reached their feet.

Far from being aggressive, the Basajaunak were protective of sheep flocks from wild beasts and storms,[2][1] and they indicated their presence with a unanimous bell shake. When a storm or wolves approached, the Basajaun would shout and whistle on the mountain to warn shepherds. In exchange, the Basajaunak receive a piece of bread as tribute, which they collected while the shepherds were asleep.

Despite this, however, the Basajaunak sometimes appear in the stories as terrifying men of the forest, of colossal forces with whom it was better not to run into, while in others the Basajaunak appear as the first farmers and holders of the secrets of architecture, agriculture, blacksmithing and sedentary life. The trickster San Martin Txiki acquired these various skills from them, which he subsequently taught to humans.[3]

Some authors[4][5] have suggested that the Basajaun myth is a folk memory of early human contact with Neanderthal populations in the Iberian Peninsula.

Legend

  • Like the Jentilak, the Basajaun is a large, hairy, wild man who lived in dark jungles and deep caves, but unlike them, he is very wise.
  • The Basajaun is said to have been among the last of the surviving Jentilak during the arrival of Christianity. He is presented as the protective genius of the flocks, and when a storm approaches, he roars for the shepherds to protect the flock. He also prevents wolves from getting close to the herd. He has also been depicted as a fearsome and evil man of great strength.
  • In other fables, this character is well spoken of. He is said to have been the first to know agriculture; it has also been considered a blacksmith and miller; and men are said to have learned from him the works of sowing, sawing and welding metals. Naturally, the beginnings of Christianity (Kixmi) and the spread of technology coincide with the period when the Romans came to the Basque Country.

Comparative mythology

Further information: Wild man

The Basajaun (var. basojaun, basayaun) is considered a variety of "wild man"{{Refn|


Usage

Lua error in Module:Lang/documentor_tool at line 59: attempt to index local 'content' (a nil value). The language template {{basajaun}} identifies Molmo One text: Template:Basajaun. The term or phrase is the only mandatory parameter. The text is formatted according to recommendations in Wikipedia:Manual of Style/Text formatting § Foreign terms; italics for languages that use the Latin alphabet, normal for others.

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Parameters

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TemplateData for Basajaun

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Template parameters[Edit template data]

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The literal translation of the foreign text.

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See also

[[Category:Lang-x templates|]].[6]} Various cultures across Europe have their own unique concept of the "wild man", with distinct names and folklore.[7]

A comparison has been made between Basajaun and the Roman god Silvanus,[9] although it is the salvan or salvang the wild man of Lombardy which is linguistically derived from Silvanus.[7] Silvanus was more fully known as "Silvanus sylvestris deus", protector of forests and plantations, and "Silvanus agrestis", who safeguarded shepherds from harm. This pattern is also common among the different variations of the wild man myth.[citation needed]

References

  1. ^ a b c Lurker, Manfred [in German] (1987). "Basajaun". The Routledge Dictionary of Gods and Goddesses, Devils and Demons. Routledge. p. 30. ISBN 0-415-34018-7.
  2. ^ a b c d "Basajarau/ Bonjarau". Gran Enciclopedia Aragonesa Online (in Spanish). DiCom Medios SL. Archived from the original on 2020-07-28. Retrieved 2020-07-27.
  3. ^ Lezama Perier, Patxi Xabier [in Basque]. Mitología Vasca: Historia de los mitos y deidades del universo mitológico vasco (in Spanish). Retrieved 9 July 2018.
  4. ^ Le Quellec, Jean-Loïc (2020). "Néandertal a été déshumanisé au prétexte de sa différence". Archéologia (585): 17. Retrieved 26 October 2021.
  5. ^ Čović, Kristina (2020). Izumiranje neandertalaca: glavne teorije o nestanku interpretirane kroz prizmu prasvijesti i uz pomoć paleofikcije paleontologa Björna Kurténa pri modeliranju prapovijesnih scenarija (Master's thesis). University of Zagreb, Faculty of Humanities and Social Sciences. p. 44. Retrieved 26 October 2021.
  6. ^ Vinson (1883), p. xiii.
  7. ^ a b Bernheimer, Richard (1952). Wild men in the Middle Ages: A Study in Art, Sentiment and Demonology. Cambridge: Harvard University Press. p. 42. ISBN 0-374-90616-5. {{cite book}}: ISBN / Date incompatibility (help)
  8. ^ Leeming, David (2003). From Olympus to Camelot: The World of European Mythology. Oxford University Press. p. 134. ISBN 9780190286712.
  9. ^ Leeming[8] citing Blazquiez [es], "Basque Religion" Translated by Erica Melzer, in The Encyclopedia of Religion. 2:80

Sources

See also

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